Ken Wilber and Corey deVos - Does Physics Prove God?
The central question of this dialogue has to do directly with the relation of modern quantum physics and spirituality. In effect, does physics prove God? Does the Tao find proof in quantum realities?
Answer: "Categorically not. I don't know more confusion in the last thirty years than has come from quantum physics...."
Ken goes on to outline the three major confusions that have dominated the popular (mis)understanding of the relationship of physics and mysticism.
#1: Your consciousness does not create electrons. Unlike Newtonian physics, which can predict the location of large objects moving at slow speeds, quantum physics only offers a probability wave in which a given particle, like an electron, should show up. But here's the funny thing: it is only at the moment that one makes the measurement that the electron actually does "show up." Certain writers and theorists have thus suggested that human intentionality actually creates reality on a quantum level. The most popular version of this idea can be found in the movie What the Bleep Do We Know?!, in which we "qwaff" reality into existence.
Ken suggests this is both bad physics and bad mysticism. As for the former, in his book, Quantum Questions, Ken compiled the original writings of the 13 most important founders of modern quantum and relativistic physics, to explore their understanding of the relationship of physics and mysticism. Without exception, each one of them believed that modern physics does NOT prove spiritual realities in any fashion. And yet each of them was a mystic, not because of physics, but in spite of it. By pushing to the outer limits of their discipline, a feat which requires true genius, they found themselves face to face with those realities that physics categorically could not explain.
Likewise, none of those founders of modern physics believed that the act of consciousness was responsible for creating particles at the quantum level. David Bohm did not believe that, Schroedinger did not believe that, Heisenberg did not believe that. That belief requires the enormous self-infatuation and narcissism, or "boomeritis," of the post-modern ego, and Ken goes into the possible psychology behind all of that.
#2: Quantum vacuum potentials are not unmanifest Spirit. The immediate problem with the notion that certain "unmanifest" or "vacuum" quantum realities give rise to the manifest world, and that the quantum vacuum is Spirit, is that it immediately presupposes a radically divided Spirit or Ultimate. There is Spirit "over here," manifestation "over there," and it's only through these quantum vacuum potentials that Spirit actualizes manifestation—with Spirit set apart from manifestation.
As the great contemplative traditions agree, true nondual Spirit is the suchness, emptiness, or isness of all manifestation, and as such leaves everything exactly where it finds it. Nondual Spirit is no more set apart from manifestation than the wetness of the ocean is set apart from waves. Wetness is the suchness or isness of all waves. By identifying Spirit with quantum potential, you are actually qualifying the Unqualifiable, giving it characteristics—"and right there," Ken says, "things start to go horribly wrong, and they never recover. These folks are trying to give characteristics to Emptiness. They therefore make it dualistic. And then things get worse from there...."
#3: Just because you understand quantum mechanics doesn't mean you're enlightened. Physics is an explicitly 3rd-person approach to reality, whereas meditative, contemplative, or mystical disciplines are explicitly 1st-person approaches to reality. Neither perspective is more real than the other, but each perspective does disclose different truths, and you cannot use the truth disclosed in one domain to "colonize" another. The study of physics, as a 3rd-person discipline, will not get you enlightenment; and meditation, as a 1st-person discipline, will not disclose the location of an asteroid (or an electron). The "content" of enlightenment is the realization of that which is timeless, formless, and eternally unchanging. The content of physics is the understanding of the movement of form within time, i.e. that which is constantly changing. And if you hook Buddha's enlightenment to a theory of physics that gets disproved tomorrow, does that mean Buddha loses his enlightenment?
Ken goes on to suggest that what might be influencing quantum realities is not Suchness per se, but bio-energy or prana, which may be the source of the crackling, buzzing, electric creativity that so many theorists have tried to explain at the quantum level. Of course, it remains to be seen exactly what further research does and does not support.
*Corey deVos and Ken Wilber - Does Physics Prove God?

83 Comments:
Did anyone try using the podcast feed? Doesn't work on my site (http://productshots.com.au/mambo/index.php?option=com_newsfeeds&task=view&feedid=34&Itemid=7). I can read the text but can't hear the MP3.
I'd appreciate some technical help.
Cheers
("As the great contemplative traditions agree, true nondual Spirit is the suchness, emptiness, or isness of all manifestation, and as such leaves everything exactly where it finds it. Nondual Spirit is no more set apart from manifestation than the wetness of the ocean is set apart from waves. Wetness is the suchness or isness of all waves. By identifying Spirit with quantum potential, you are actually qualifying the Unqualifiable, giving it characteristics—"and right there," Ken says, "things start to go horribly wrong, and they never recover. These folks are trying to give characteristics to Emptiness.")
Very good point that is being made here about physics proving God. I would also concur that our present field of quantum physics does not prove the fact that consciousness creates reality. I do personally find that reasoning somewhat legitimate yet without adequate understanding. The quantum field is not as I understand it the essence of reality. It is in my view just an emanation, a more physicalized emanation of something deeper that exists far beyond the quantum field, yet that is exists within each one of us. So, in that sense I would agree that physics, even string theory do not prove at the present the existence of Spirit or a reality of consciousness. Yet, even in your view about the nature of Spirit, I find descrepancies and even loopholes which are equally limited. First, before getting into my critique, let's ask what is reality and what is Spirit; Is Spirit really unchanging? Is it empty as many of the mystics has described it as, or are those just human interpretations for a larger, undescribable reality for which our present mystical traditions have little understanding of. Just because it is "non-dual" and eternal does that mean that it is unchanging? So first, I feel it is important to start with an understanding of these topics I will enumerate.
What is the basis of consciousness? What is identity and what is the basis of matter?
Then if Spirit is "unchanging" why would our physical world exist in the first place? What would be the need? If Spirit were truly unchanging then what could have prompted creation on a physical level? Even if in truth physicality could be viewed as an illusion. What is Emptiness? Is there such a thing?
Or could that be just an interpretation of the Buddhists? Is Emptiness an accurate description for the basis of Reality?
So what I would like to do before having this discussion I'd like for us to define first Reality, Consciounsess, Identity, Spirit and Matter, then to see how or who and what creates what if such a thing exists, then I believe we will have a platform from which to discuss.
I will say this before I leave is that consciounsess, in my view creates all form, it is the basis out of which matter appears. Consciousness is the basis of Spirit as well, Spirit is consciousness operating in a gestalt like fashion and it is always in a state of Being and Action, where it is always in a state of becoming. It is non dual and it is "empty" but only of form, not substance. So here again, there is a misunderstanding on Wilber's part if he does imply that as a basis for Spirit. Emptiness only implies a complete lack of form, but that doesn't mean that it is not in a state of flux, action and creativity. Let me state that clearly.
Thank you and I look forward to having this wonderful discussion.
Kima
("As the great contemplative traditions agree, true nondual Spirit is the suchness, emptiness, or isness of all manifestation, and as such leaves everything exactly where it finds it. Nondual Spirit is no more set apart from manifestation than the wetness of the ocean is set apart from waves. Wetness is the suchness or isness of all waves. By identifying Spirit with quantum potential, you are actually qualifying the Unqualifiable, giving it characteristics—"and right there," Ken says, "things start to go horribly wrong, and they never recover. These folks are trying to give characteristics to Emptiness.")
Very good point that is being made here about physics proving God. I would also concur that our present field of quantum physics does not prove the fact that consciousness creates reality. I do personally find that reasoning somewhat legitimate yet without adequate understanding. The quantum field is not as I understand it the essence of reality. It is in my view just an emanation, a more physicalized emanation of something deeper that exists far beyond the quantum field, yet that is exists within each one of us. So, in that sense I would agree that physics, even string theory do not prove at the present the existence of Spirit or a reality of consciousness. Yet, even in your view about the nature of Spirit, I find descrepancies and even loopholes which are equally limited. First, before getting into my critique, let's ask what is reality and what is Spirit; Is Spirit really unchanging? Is it empty as many of the mystics has described it as, or are those just human interpretations for a larger, undescribable reality for which our present mystical traditions have little understanding of. Just because it is "non-dual" and eternal does that mean that it is unchanging? So first, I feel it is important to start with an understanding of these topics I will enumerate.
What is the basis of consciousness? What is identity and what is the basis of matter?
Then if Spirit is "unchanging" why would our physical world exist in the first place? What would be the need? If Spirit were truly unchanging then what could have prompted creation on a physical level? Even if in truth physicality could be viewed as an illusion. What is Emptiness? Is there such a thing?
Or could that be just an interpretation of the Buddhists? Is Emptiness an accurate description for the basis of Reality?
So what I would like to do before having this discussion I'd like for us to define first Reality, Consciounsess, Identity, Spirit and Matter, then to see how or who and what creates what if such a thing exists, then I believe we will have a platform from which to discuss.
I will say this before I leave is that consciounsess, in my view creates all form, it is the basis out of which matter appears. Consciousness is the basis of Spirit as well, Spirit is consciousness operating in a gestalt like fashion and it is always in a state of Being and Action, where it is always in a state of becoming. It is non dual and it is "empty" but only of form, not substance. So here again, there is a misunderstanding on Wilber's part if he does imply that as a basis for Spirit. Emptiness only implies a complete lack of form, but that doesn't mean that it is not in a state of flux, action and creativity. Let me state that clearly.
Thank you and I look forward to having this wonderful discussion.
Kima
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